Kowloon pull coffin

Page 243

"Bold, master, you dare to tease me."

"You are no longer my master."

Jiang Xueyang was taken aback for a moment, then pushed me out of the room.

After a long time, I asked Yuhua if the Tanlang protector Tianzun back then had someone she liked, and if she had a relationship of her own.

Yanhua told me that Xueyang was born lonely and destined to die alone.

I don't believe that practice is to go against the sky, and I don't believe that Jiang Xueyang will let his fate control him.

In the end, Fengshen gave me the answer. She said that Xueyang's love had ended from the moment it started, and since then, all the flowers have faded away, and what I saw was someone else's fireworks after all...

This is not only true of Xueyang, but also of Tianzun, the protector of the demonic way back then.

The Patriarch of Mo Dao and the Empress of Jiuyou fell in love with each other, and there was Po Jun who accompanied her all her life. Only Tianzun, the guardian of Tanlang, devoted all her efforts to guarding silently and secretly. Until the sinking of Jinao Island, no one understood her intentions.

It's a pity that I didn't know these until later, and when I knew these, Xue Yang was no longer in this world.

There was no movement in Yinshan Mountain, and Jiang Xueyang sent some demon disciples to Shanhaiguan to help Ali defend the city, and I also began to retreat to learn the way of swordsmanship.As soon as Yuhua comes back, we plan to march southwest and fight the Hetao Plain.

The sword manual of the ancestor of the demon way is very profound, the words are obscure and difficult to understand, and the shape of the sword is very painful to look at.After thinking hard to no avail, I went to Jiang Xueyang to participate again.

Even if Jiang Xueyang doesn't practice kendo, she can't understand it, but she gave me an idea, asking me to store the sword manual in the entrance and try it out.

"Can the sword manual be included in the porch?" I asked.

"All the creations of the gods in the world can be virtualized. The Patriarch of the Demonic Dao is the supreme celestial being of the Dao ancestor level. His sword manual can naturally be collected, just like his third seven-kill monument." Jiang Xueyang said.

I understand that the reason why miracles are hard to find in the human world is because the things left by the gods can be erased at any time.

Knowing this, I was in Jiang Xueyang's secret room, guarded by her, and collected the sword manual of the ancestor of the demonic way.

I closed my eyes, concentrated on slowly opening the Shenting acupoint, and then locked my spiritual thoughts on the sword manual...

There was no movement at first, and then a sharp, majestic and unparalleled sword energy pierced directly into my entrance!

I almost passed out because of this, and finally managed to stabilize my mind.

But when I opened my eyes, I found that the sword manual was still there.

"Why hasn't the sword manual disappeared?" I asked.

"You'll know when you open it." Jiang Xueyang said.

I opened the sword manual and saw that the pages were all blank, and those words and sword-shaped flow diagrams had all been transformed into the purest sword energy and entered my entrance.The sword manual is different from the Seven Kills Monument. The Seven Kills Monument and the inscription are integrated so they can all be blurred.

At this moment, the situation in my porch is already surging, and earth-shaking changes have taken place.

My entrance is huge, ethereal and endless, I thought it would never be filled, but when the sword energy of the Patriarch of the Demon Dao poured in, it immediately filled the entire entrance.

The sword energy is vertical and horizontal, traversing the sky and the earth.

As soon as I entered it, I was bruised all over my body by the sword energy. I was terrified and wanted to escape, but I could only suppress it desperately.The pain is unavoidable at this time, but it is just pain. In my profound entrance, the consciousness will not suffer irreparable damage.

Just as Zhishen was enduring the killing with endless sword energy, the voice of the Patriarch of Demon Dao suddenly sounded in my entrance.

"What is a sword?"

"The sword is the ancestor of all soldiers, and it controls the world and kills."

"From the moment the first sword in the world was released, it has attracted the attention of gods and demons from all directions in the nine heavens and ten places."

……

In the following time, the obscure and difficult words on the sword manual were all spoken in the tone of the ancestor of the devil in my entrance.

After listening to it, I realized how shallow my understanding of kendo was.

In the past, I only divided swords into two types, one is the swordsmanship of warriors, and the other is the swordsmanship of Taoism. Whether it is martial arts or Taoism, they are all swordsmanship after the birth of the human race.

The Patriarch of Demon Dao started to talk about swords from the ancient times, because since then, Heaven and Earth Sword has had swords, and with swords, there is also the way of swordsmanship.

The Patriarch of Demon Dao said that when the Hongmeng universe was first opened, sword energy was generated and existed in the dark.

After a certain god and demon in ancient times realized the existence of sword energy, he took this opportunity to forge the first sword in the world. Only after having the sword, hundreds of soldiers were born.

How powerful are the ancient gods and demons. After realizing the supreme killing intent in the sword, they began to comprehend the way of the sword.

Since then, three kinds of sword techniques have been derived. The ancient gods practiced the magic sword method, the ancient demons practiced the magic sword method, and the heroic souls after the death of the gods and demons practiced the ghost sword method.

The divine sword is faint, the demon sword is surging, and the ghost sword is faint. All three kinds of swordsmanship are at their peak.

According to legend, if someone can combine the three kinds of swordsmanship into one body, he can become the Dao of Heaven and rule the world of heaven...

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192章 阿黎遇难

After listening to the voice of the patriarch of the Demon Dao in the porch explaining his understanding of kendo, I realized the profoundness and long history of kendo.

In fact, martial arts also have this kind of understanding, the sword of the year, the moon, the stick, and the sword for a lifetime.Learning to sword is a lifetime thing, and it will never end.

The divine sword is misty, belonging to the sword technique of the gods, with a vibrato of the great way, and the heart turns at will, ethereal and traceless, without traces to be found.

The demonic sword is surging, the demon's fighting spirit is the strongest, and he has no regrets after nine deaths, and the demon's blood can dye the blue sky.Once the magic sword is fired, it cannot be retracted, and it is immortal.

The ghost sword is faint, ghosts are ghosts, and they are good at hiding, so the ghost sword is also elusive.The sword is nameless, unpredictable and profound.

The only one who can combine these three kendos is the Dao of Heaven.

I can only understand these principles in a few words, which are mere formalities.Among them, the profound meaning is like the starry sky, which can be seen but not understood.And this is just the perception of sword practice in the first half of the life of the ancestor of the devil, and the sword is endless.

Later, when I fought all the celestial beings and saw countless kendo celestial beings, I realized that these three kendos are not extinct, but have been passed down to the heavens in a different way.

The swords of the human sword fairy Lu Chunyang and the immortal Taiyi Tianzun belong to the category of divine swords, the six reincarnations of Empress Jiuyou belong to the category of ghost swords, and the three realms of fate of the ancestor of the demonic way belong to the category of demon swords.

Only now did I understand the origin of the name Mo Dao, not only because of Mo Dao's non-discriminatory style of conduct, but also because of the swordsmanship of the Mo Dao founder.

Also deeply influenced by him is Pojun's Heaven and Earth Crossover Conquer Yin and Yang Two Breaking Swords, Ninety-Nine and Eighty-one Swords divide Yin and Yang poles, and the last sword returns to the Yuan to ward off evil spirits with monstrous magic.

Practicing the magic sword is not the same as becoming a demon, the demon is just a state of mind, a mentality that cannot survive without madness.

Even the patriarch of the Demonic Dao, who was extremely talented in cultivating Taoism through the ages, failed to integrate the three kinds of swordsmanship into one body. In the end, he was considered dead by the Dao of Heaven.

So if I want to practice swords, I can only choose one of them, and that is the magic sword.

The sword aura left by the master of the devil way is the trajectory of the devil sword, and I have a devil heart, which is tailor-made for me.