Kowloon pull coffin

Page 329

"I once made a vow in the name of Nine Heavens Xuannv. When this mask is taken off, I will kill Xie Lan with my own hands." Murong Yuanrui said, staring at Yuhua fiercely.

"You think I'll give you a chance to kill him?"

After finishing speaking, the white hair like falling snow suddenly rose up without wind, hunting and tangling in the air.

The Sorrow of the Soul exudes one after another extremely dark edge, Murong Yuanrui's neck as white as jade oozes out strings of bright red blood beads again.

At this moment, Murong Yuanrui felt a great panic in her heart. She realized that Yanhua was really intent on killing, and it was the first time in her life that she felt that death was so close.

Compared with death, Murong Yuanrui is more afraid of the momentary youth. The stunning knife at the sea and the sky makes the young man in the picture instantly age, and the old state after the knife still makes her palpitate.

In turn, she thought that her Nirvana reincarnation body would never be so old.

But the feeling of being occupied by death still made her extremely desperate. Before she died, she thought that she would regret for the great cause of immortality, but the mirror image on the Sansheng Stone flashed inexplicably in her mind.

If she could choose, why should she be the Patriarch of Immortal Dao?

Qianqiu Beidou, Yao Palace is cold and bitter, not like a couple of gods and immortals, a century-old rivers and lakes.

It's a pity that she has no choice, so she can only choose to live for the immortal way.Now that the mask has been taken off, no matter whether she has attained the title of Heavenly Venerable or not, she must cut off her relationship.

"If you let me go, I will tell you the real karma between me and Xie Lan." Murong Yuanrui said.

"Okay, tell me, and I'll let you go." Yanhua retracted the knife a little.

"Xie Lan and I became acquainted because of the Three Lives Stone."

"I don't believe that there can be no marriage between you and him on the Three Lives Stone."

"Whether it's true or not, you can tell with Xie Lan at a glance."

Yuhua was silent, and finally took a deep look at Murong Yuanrui, stepped on the water and flew towards the distant coast.

After a few ups and downs, the figure disappeared.

When she walked away, a self-deprecating bitterness slowly emerged from the corner of Murong Yuanrui's mouth...

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Chapter 256 The Mystery of Returning to the Ruins

Pan Snake Valley is located in the depths of Honghuang Beiming Mountain. It is deep and narrow, and can directly lead to Beiming Sea.

At this moment, Xie Liuyun and I are on the cliff on the west side of Pan Snake Valley, listening to Liu Zhirong explaining the prehistoric landforms.

Since Guixu Honghuang is a part stripped from the outside world, its appearance is not complete. There are only five of Honghuang's ten famous mountains.

The one to the east is called Liubo Mountain, which is half a mountain and half a sea. It is the holy mountain of the Guixu Honghuangmu tribe.

The one to the west is called Kunwu Mountain, which is similar to Kunlun in the outside world, or they are originally a family.Kunwu Mountain is also the place where Gengjin in the world gathers.

The one in the south is called Kongsang Mountain. Kongsang Mountain is under the jurisdiction of Emperor Qing of the Honghuangmu tribe. There are towering giant mulberry trees in the mountain that reach directly into the sky.

The one in the north is called Beiming Mountain. After the Shui people were forced to leave the Central Plains by the prehistoric peoples, they took this place as their habitat.

The mountain in the central area is Buzhou Mountain. According to the Book of Mountains and Seas, Buzhou Mountain was transformed from the spine of Pangu, which opened the world, and it is shaped like a pillar of heaven inserted upside down.Buzhou Mountain is the common sacred mountain of the five ethnic groups in the Great Wilderness, because Buzhou Mountain supports the entire Guixu world.

For the Shui people, Buzhou Mountain is more meaningful. The bones of the water god Gonggong are integrated with Buzhou Mountain. Compared with Beiming Mountain, Buzhou Mountain is the root of belief in the hearts of Shui people.

Among the five ethnic groups in the Great Wilderness, the Tu ethnic group lives in the plains and has no mountains to rely on, but the Tu ethnic group is the most powerful.The grass and trees are lush in the plain, which is the most suitable for reproduction and development. The population of the Guixu Dahuang Tu people is more than that of the other four peoples combined.

The Tu people are peaceful by nature, not as warlike as the Fire and Jin people.The Mu people like to be close to nature, and rarely get involved in disputes.Since participating in the war to encircle and suppress the Shui tribe 3000 years ago, the Mu tribe has never been involved in prehistoric wars easily.

The reason why the Xiangliu Clan has been able to survive the war to this day is that the Pan Snake Valley leads directly to the Beiming Sea, but the Beiming Sea is not accessible to people, and there are countless fierce beasts in the sea, including necromantic sea beasts.

To attack the Xiangliu Clan, they can only enter from the south of Beiming Mountain, cross the mountains and mountains covered with poisonous insects and miasma, and kill them in the deepest place, Pan Snake Valley.

Although Beiming Mountain is extremely dangerous, this Snake Valley is indeed a place with rare beauty.

The Xiangliu people have taken root in Panshe Valley for 3000 years, and they have long regarded this place as their homeland, taking care of every plant and tree carefully.

The clansmen use trees as their houses, and they dig mountains to make their houses, so they can live here with peace of mind.

"3000 years is too long, and the people of the tribe have rarely climbed up to look at Buzhou Mountain. Although the shame of Buzhou Mountain is unforgettable, but only relying on our Xiangliu clan, let alone go to Buzhou Mountain to find the root of faith and rebuild the Water God Temple, and even set foot in the prehistoric city again. It can't be done. Even though we lived in seclusion in Pan Snake Valley, the Jin clan never let us go." Liu Zhirong said with a sigh.

"Why has the Jin clan been refusing to let you go?" I asked.

"It's just that when the Shui Clan was strong, they killed too many humans of the Jin Clan. Later, the theory of the five elements became popular in Honghuang, saying that gold sinks in water. The White Emperor of the Jin Clan believed that if the Jin Clan wanted to unify the Honghuang, they had to kill all the Shui Clan. , have the opportunity to compete with the Tu people in the Central Plains."

"So, the current leader of Guixu Honghuang is the Tu nationality?"

"That's right, Emperor Xuanyuan of the Tu Clan has a great talent, multiplies millions of people's lives, is friendly with Emperor Qing, and formed an alliance with Chi Emperor, a descendant of Zhu Rong of the Fire Clan. Although the Jin Clan is eyeing them, they dare not openly compete with the Tu Clan for the hinterland of the Central Plains."

"Could it be that if the Shui Clan is wiped out, he can become the god emperor who will rule the wilderness?" I asked.

"That's what it says on the surface. In fact, the reason why the Jin clan chased us down was because they wanted to get the mystery of returning to the ruins left by Gonggong from us."

Liu Zhirong said that no one has ever known the origin of the Guixu world, and no one knows what Guixu really is.

According to legend, before the death of the water god Gonggong, Zeng Jin mentioned returning to the ruins to his lover Liu Yanshi and his important minister Yedi.

Liu Yanshi was the saint of the Xiangliu clan back then, and Yedi was the leader of the Black Dragon clan at that time. They were Gong Gong's right-hand men and assisted him in the war against the prehistoric peoples.

Later, Liu Yanshi died in battle with Gonggong, and the only one who knew the mystery of returning to the ruins was Yedi.

Later, Emperor Ye was punished and killed in Beiminghai by the god emperors of the four races in order to force him to reveal the mystery of returning to the ruins.

Ye Di would rather die than say, after his death, no one will know the mystery of returning to the ruins.

"Since the mystery of returning to the ruins has been lost, why did the Jin clan persecute you?" I asked.

"Because the Black Dragon Clan joined the Jin Clan after rebelling, they hated the shame of the Black Emperor being killed, so they put this blood debt on our Xiangliu Clan. It was they who told the Jin Clan that the mystery of returning to ruins can be found in the Xiangliu Clan. Find out."

"That's right." I sighed.

……

At night, Liu Zhirong came to me.

She changed into a light gauze dress, which looked extraordinarily beautiful under the light.

The tulle is transparent, the lines of the jade pigeon on the chest are clearly visible, and the beautiful legs are smooth and round, as if carved from white jade.

The most touching thing is her eyes, which change rapidly and are mesmerizing.

During the day, Liu Zhirong gave the impression that he was a tough and unyielding tribal leader, respectable and not to be profaned.But now she is radiant, and there seems to be ten thousand kinds of tenderness in her eyes.

Although the Xiangliu tribe is not as obsessed with carnal desires as the Snake Immortal, they are all charming, and the men and women of the tribe are very open.